But the perfectly orchestrated symbolism doesn’t stop
there. The significance of Jesus as
Bread actually began 1400 years earlier when Moses was called to lead the Israelites
out of Egypt .
God had sent ten plagues upon Egypt
and yet, each time until the last, the Pharaoh’s heart was hardened allowing
the people to go worship God. It was the
tenth and final plague that made the eternal difference: the death of every
first born child. The Israelites were
told to kill an unblemished paschal lamb in sacrifice and to place the lamb’s
blood above their doors using hyssop to signify that they belonged to God and each
life would be spared. This Passover alone is highly symbolic of the death of
Christ as the unblemished Lamb whose blood was shed for us so that we may live.
Hyssop, in case you didn’t know, was used for cleansing in the biblical times,
which again was significant in the Passover story. But there was much more
symbolism than just the blood that was shed. There was also the bread.
The Lord would bring the Israelites out of Egypt so quickly following the
Passover that they would not have time to add yeast. Instead, they would gather
up the unleavened bread and hurry off to leave the country. On the third day,
final freedom would come for them as they miraculously crossed the Red Sea and out of bondage forever. As directed by the
Lord, they Israelites from that time forward would celebrate an annual feast of
unleavened bread in remembrance of their salvation from slavery. All offerings
were to be given to the Lord without yeast because yeast represented sin. As we
have all experienced in our own life, a little sin can quickly rise into
something much bigger and God was drawing them into that understanding.
Fast forward about 1400 years past the birth of Christ in
the City of the House of Bread to the time of His crucifixion. Not
coincidentally, the day that Jesus was nailed to the cross marked the first day
of the Passover Celebration of Unleavened Bread. Think about that. If leaven or yeast referred
to sin, then this was a celebration of the removal of sin. The great
removal! And who took on all of the sin
that was removed? Christ Himself!
But the symbolism doesn’t stop there. On the third day the tomb was found empty
with an angel beside it. What did the angel say about the missing Lord? “HE IS RISEN!” Christ, who took all of our
sin/yeast…ROSE from the dead. From that point forward those who called upon His
name and believed would experience completeness of salvation from the bonds of
sin’s slavery just as the Israelites had. And not only was the sin removed, but
it was replaced. As Paul states in many
of his writings, we should remove the old and put on the new. Newness in
Christ. Oneness with Christ instead of
with our sin.
This concept made me stop and think about my own life. The
more I take on assignments that are not from God, the more my stress level
grows. The more I seek affirmation from
others, the more my pride grows. The
more I seek worldly pleasures, the more worldly pleasures I desire. Yet even
when I am still I’ve found that the more I try to rise above stress, I am
unable. The more I try to rise above
selfish desires, I am unable. The more I try to rise above pride or false
motives, I am unable. What I have found, however, is that when I allow Jesus
into my life and partner with the Holy Spirit to knead me together with
himself, that is when I rise above all things. Not by me, but only by His
presence in me. So the more I seek His affirmations, the more my identity in
Him increases in place of pride. The
more I seek spiritual pleasures, the more I grow spiritually in place of
desiring things of this world. The more
I seek His guidance on my actions, the more I am at peace in place of
stress. The more I am in Him or rather
the more He is in me, the more I am fruitful. For I have been crucified with Christ; it is no longer I who live, but
Christ lives in me. Gal 2:20
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